Vladimir Soloviev is the greatest Russianphilosopher of the 19-20 century. What is its uniqueness? Soloviev received an excellent education, perfectly oriented in a variety of spheres, was able to successfully synthesize knowledge from different industries and combine them into a single concept. His writings had a great influence on the philosophy of that time. Its main achievement is the creation of the idea of the all-unity of being, which is actual in our modern world. Let's consider this issue in more detail.
The philosophy of Soloviev's all-unity consists ofset of important postulates. Let's try to formulate the main ones. In Soloviev's concept, two opposing poles are connected as if. The philosopher writes about such a concept as an absolute being. What it is? Absolute being exists in two planes. It's all at once, and nothing. Absolute existence is devoid of all forms, it can not be anything. At the same time, this definition includes everything that exists. There is not anything that would be beyond the face of the absolute being. That is, nothing that is is everything.
The first pole is free from material forms, itexists only in the form of something that has not yet been expressed, this is the potential, the idea. He "lives" above all existence. The second pole, on the contrary, appears before us in all the diversity of its forms. The Absolute can be designated as one-piece. It already exists. The whole world, this is only becoming one-unity. These two poles are inextricably linked.
The philosophy of Solovyov's all-embracing propositionThe fact that the absolute can not be imagined without direct manifestation in the material world. That is, these two poles generate themselves and smoothly flow into each other. The universal, which is only becoming, can be called the soul of the world, its main divine element.
God, according to Soloviev, has a twofold unity. That's why there is such a thing as the holy trinity.
The philosophy of Soloviev's all-unity destroys the idea ofthe creation of the world. According to the great thinker, in principle, God can not exist without humanity, because they are inseparably connected, it is practically one whole, divided into two poles.
In addition, it is worth noting the thesis of Soloviev,that the individuality of the individual is the root of all world problems. Why did the philosopher make such a conclusion? It must be remembered that Vladimir Soloviev believed that mankind is, you can say, a single organism. The triumph of individuality repels individuals from each other. Egoism prevents the full realization of the idea of the total unity of all things, as the ideal of peace.
Here you can draw an analogy with the ideas of anotherthe great thinker Schopenhauer. The philosophy of Soloviev's all-unity denies the individuality, the isolation of the individual. Schopenhauer called the same problem self-affirmation, which forces people to oppose themselves to all mankind. The Russian thinker sees a way out in that everyone aspires to be freed from the heavy fetters of isolation and individuation.
What "says" the philosophy of the unity of VladimirSolovyov about the immortality of the soul? Here, his ideas are again quite contrary to Christian dogma. The philosopher denied the idea of the immortality of the individual soul of the individual. He wrote about the eternal man as a universal individuality, which is one among all people, and not isolated. Here you can specify one more interesting point. The philosophy of total-unity excludes the importance of one person. Moreover, according to such a system, a detached person is just an abstraction. However, Vladimir Solovyov recognizes humanity in his all-unity as one real reality that can only be.
